Pierrot65 wrote: > Camille -- > > I don't know if this agrees with your point or not, but right off the top of > my head: Holden as the Catcher in the Rye, a kind of guard at his post, which > is on the merry-go-round (an excellent detail to bring up by the way) or > cycle; the kids are trying to free themselves (even if just intuitively, by > the natural course of their growing, with no conscious action of their own) > from the cycle, jump off; Holden catches them to keep them on the wheel, Well, actually he doesn't. Holden recognises that they have to be left alone, no matter that it's dangerous to jump for those rings. He surrenders the need to protect them, in accordance with Buddhism's idea that to achieve happiness one must surrender the quest for control of one's life. > The typical revelations in zen, as I understand them in my limited exposure, > have always felt like empty salvation to me, inspiration in a void: the > epiphany being that there are no answers, and if that be enlightenment let me > stay in the dark. That's a real shame - I guess Buddhism is ostensibly not quite as optimistic as Christianity, but the thing I like about it is the fact that it's all left up to the individual - even Buddha is not a deity to be worshipped as such but a guide and teacher. I suggest you read up a little on it - there are lots of good articles and essays about Salinger's use of Buddhism too - and I'll look around for my oft-posted thesis on the topic. > Or something. (I've always thought the zen angle, while very > obviously important to Salinger at the time of writing the Glass stories, sort > of counterproductive in understanding the characters as they relate to us in > the western world. I think that if you look into it you'll find a lot to illuminate the characters and situations. A *lot* of aspects of Salinger's writing were thrown into high relief by my explorations into the topic. Catcher, for example, becomes a lot more explicable; so does his approach to the Nine Stories which I believe is in part an attempt to adapt the ethos of the Zen koan to a Western audience. Please don't neglect this approach to JDS's fiction - you'll find it really fruitful! I'm not saying it's the *only* approach - nothing's the only approach - but not to explore it is sort of like saying you're an expert on Picasso but you've never seen anything from his Blue Period (: > I get the sense that the Eastern > path led Salinger away from us in the long run and, more importantly, kept his > work from us.I can't explain it, but that's the sense I get. Probably just > another personal taste issue.) Possibly. But without this influence just about all of his later fiction (and I mean Catcher onwards as well as the pre-Catcher Nine Stories) would either never be written or would be a lot different. I'll post my thesis as soon as I come across it. Camille verona_beach@geocities.com @ THE ARTS HOLE http://www.geocities.com/Hollywood/Theater/6442 @ THE INVERTED FOREST http://www.angelfire.com/pa/invertedforest