OK, Camile, I'll try to re-rread it,a little gentler this time. Thor >To enter into the spirit of things I made a decision to thoroughly re-read >Hapworth 16, pencil in hand for notes and page-scoring double underlinings. >I did read said tome, it seems like a long time ago but is probably a year >and a half ago - and, let's face it, it's a difficult book not to skim a >*little* - but it's about time to give it the proper once over. So like it >or not you'll be hearing my thoughts on it (:. > >The first thing - and I've been meaning to bring this up for ages - how >tantalising is Buddy's opening statement of Hapworth's miraculous relation >to a story he is `currently writing'! How tempting to be given that small >peek into Safe Salinger. Imagine the insights we would gain into Hapworth >had we been allowed to read its sister story. It seems almost purposely >taunting to mention it, if Salinger intended and planned (and it's not at >all improbable) that Hapworth should be his final public utterance. > >I had a long think about Seymour's obsession with the word `touching'. In >the context in which he uses it, it's quite a peculiar word when you think >about it, and an appropriate one, because it conjoins the physical with the >mental - it is at the same time a tactile and spiritual world. To touch >someone can be an entirely tangible or entirely intangible experience. >However, Seymour strikes us as such an untouchable, impenetrable character, >but the fact that the world seems to touch him without him touching it is >significant. There is something so strange and sterile in the way he >expresses obviously inexpressible emotions and feelings: `Oh my God I am >relishing this leisurely communication!' It's as if he strives to touch, or >to express the way in which the world has touched him, but isn't quite sure >how to do it. I was always puzzled at the way a committed student of Zen >such as Salinger seemed to abandon the traits of succinctness and >under-reliance on words to such an extent. Perhaps his message is that >words are *so* false; are so misrepresentative of the emotions they attempt >to evoke as to be merely perfunctory in themselves. That is, words should >not be evocative because it is impossible for them to evoke, only describe. >Unfortunately this also >gives a Teddy-like impression of supreme detachment which, as I said, makes >the character of Seymour himself strangely untouching. > >There is of course also the constant motif of `touching' in Seymour's story >- I think in particular of the famous quote about the scars on his hands >from touching certain people, the girl he threw the stone at because she >was so beautiful, the kissing of Sybil's foot ... all forms of touching >where the attempt was to merge the spiritual and physical sense of touch. >Hmmm. More on Hapworth later, but I'd like to hear everyone's thoughts. >Like it or hate it, as Salinger scholars we can't afford to ignore it. > >Camille >verona_beach@hotpop.com > > ______________________________________________________ Get Your Private, Free Email at http://www.hotmail.com