citycabn quoted: > The notion behind the story was too complicated, Lobrano [JDS's editor] > believed; its events were 'too compressed.' Finally, the piece seemed > almost willfully strange, which Lobrano knew wasn't true, but that was how > it *seemed.* Salinger was affected by this rejection more than > most....because he had reached the point where The New Yorker accepted > almost any story he submitted to them. On November 15, Salinger wrote to > Lobrano to tell him he was profoundly disheartened by the rejection. It was > a short letter. > > --pp. 158-9. I'm so glad to hear all of these old mysteries cleared up. It's a little like finding a missing Glass story clearing up something as minor as `why was DDS the only story from Nine Stories not published in America' - something that nobody quite knew until now. The Alexander book may be worth any other downfall just for its facts, which I suspected (and despite all, for which I have always found the Ian Hamilton book very handy.) And I think that's hit on the reason I like DDS so much. It *is* wilfully strange or puts over the impression of such, and I love Salinger being Strange (: I don't know that it would have sat comfortably in the New Yorker - possibly what Lobrano was hinting is that it would be better extended into a full novel, which is an idea that tantalises me very much - but then again, did Hapworth 16 ??? Could you imagine any single writer today being allowed free rein in a magazine of that significance to fill the pages with whatever he liked? The only person I could imagine them letting do that, the only person for whom the coup would be big enough to make the whole exercise worthwhile is .... well, Salinger(: Perhaps the New Yorker were aware that it would be seen as a coup in the years to come. I'm also very interested in Pasha's theory that DDS represented Salinger's own desire for recognition (maybe another reason why I empathise (: ) - which would make the knockback from the New Yorker all the more ironic for him. This is especially fascinating: (Pasha wrote): >>Perhaps the nature of the epiphany is that good artists -- like the flower girl and Sister Irma -- must go unrecognized, unpraised, even unseen, if they are to remain good artists. << - because it forms the basis of Salinger's attitude to his art for at least the past thirty years. Great theories, Pasha! Keep on with this, I never quite got the foot thing anyway (: Camille verona_beach@hotpop.com