> Take out the Glass/Gallagher vaudeville of it, and it's sad indeed. I've been thinking a lot about Salinger's characters and the theatre world since it occured to me that all of his major heroes and their families have theatre-related patriarchs - Holden's father funds Broadway musicals, Jane Gallager's stepfather is `some kind of playwright', Teddy's dad acts in `three radio serials at once' , and of course we all know about the Glasses. Chronologically, Salinger seems to have got more rather than less interested in this. It makes me wonder how much of the Glasses is a *performance* - how much is said and done specifically for others' benefit? This would also explain their pursuit of truth, made extra difficult in the false world of `It's a Wise Child'. A lot of images go through my mind - the way an audience is a big (and perhaps lovable) abstract of humanity; the travails of child stars who were robbed of their childhood (I heard once that Salinger was a fan of Judy Garland and Mickey Rooney - they're prime examples of that kind of lifestyle) Does Seymour's gunshot wound follow the last act of his great starring role? It strikes me that the Seymour cult is very much like the ones that follow people like Marilyn Monroe, and more recently, Princess Diana - these people become deified, because, in their absence, they have no way to disprove what we want to believe. Seymour is a character a little like Godot - always talked about, always hovering somewhere in the background, but more or less wholly created by others' perceptions of him. Weird stuff. I'm going to have to let my own mind chew over this too. Anyone else have any other ideas on this ? Camille verona_beach@geocities.com @ THE ARTS HOLE www.geocities.com/Hollywood/Theater/6442