Yes, Seymour ends his letter believing in Buddy's "leontine devotion to his literary implements" will release him from "this enchanting vale of tears, laughter, redeeming human love, affection, and courtesy." Yes, there's more than a nod to the fictive twisting of fiction's illusive reality in Salinger creating this text and the Glass family in the first place. I think there's a bit of a parallel to Buddy's and Seymour's withdrawal from Camp life and Salinger's but I don't think that's as interesting as the way "Hapworth" explains more about the Glass family. (I do understand however that some may not enjoy learning small Glass details) (Shards!) I think for those intersted in cracking the text, Blake can be a handy nutcracker! The poet is quoted in the story ("Damn braces, bless relaxes!") and then Salinger has 7 year-old Seymour write "This is quite right, but it is not very easy on splendid families and nice people who get a little nervous or worn to a frazzle when their loving, eldest son and brother is damning braces all over the world." Using Blake to help frame the religious "wisdom" of a child and his process of bypassing churches (braces?) to reach god may make the text a bit more enjoyable. "Would to God a simple letter were less fraught with the burdens of superb written construction" comes from the text and my heart as well, will On Mon, 4 Oct 1999, Matt Kozusko wrote: > > Why should we assume that the fab boy Cornish is proposing a realistic > situation in "Hapworth"?