Jim wrote: >But the stories...like most good stories I've read...don't lend themselves to >cut and dried analysis very easily. In Laughing Man, for example, the only >parallel I saw between the story told on the bus and the narrative action >itself (what was happening to the storyteller) was emotional -- the >children's suspense and worry about The Laughing Man was reflective of the >storytellers worry about his relationship. The death of the relationship was >parallel to the death of the Laughing Man. This story may be a commentary on >art itself -- metafiction, of sorts. Yes, that is exactly what I was hoping to imply. But I like the idea that you have drawn out of the emotional rather than factual truth running in parallel in TLM, because I think it's something that rings very true for all of JDS's fiction. You could even say that towards the end it almost *has* no factual truth - seven year olds talking like college professors, weird flashes of insight and foresight ... and yes, it's definitely metafiction, and anyone who doesn't know what that term means should go look it up straight away, because I think that we could consider all the Glass stories, as well as several of the 9 stories, as a very complex example of metafiction. Never realised what a proto-postmodernist JDS was til I joined this list. Quentin Tarantino apparently based the structure of `Pulp Fiction' on the way the Glass stories interwove to make a multi-faceted whole, if that's not a mathematic proof (: Camille verona_beach@hotpop.com ______________________________________________________ Get Your Private, Free Email at http://www.hotmail.com