Sunny wrote (of the influence of Eastern religion on Salinger): > That could well be said about anything. The thriller writers could be > structuring their stories around the garden of Eden, a seductive bite, > a serpent, the triumph of good over evil...And then there are all > those bits about how there are only 16 themes (or maybe 32?) for any > story and so on. Of course - that guy who wrote `The Bible Code' full well knows that (and apparently applying his famously arbitrary Code to other books has yielded lots of `miraculous' revelations - apparently Moby Dick told of JFK's assasination and so on). But I think it's quite beyond mere speculation that Salinger was interested in, and influenced by, Eastern religion. We *know* it, he's said it - all we have to discern is how early on, to what extent ... which varies throughout his career. It appears in his work residually, obliquely, obviously and covertly, in various guises - but one thing we CAN NOT deny is that religion - from all parts of the world - is one of Salinger's implicit themes. I simply don't understand how Salinger's fiction can be fully comprehended or appreciated without at least some knowledge of this! This is quite beyond structure, theme, or even Seymour quoting the Bhavagad-Gita on the back of his door - this is the fabric of which Salinger's fiction is woven. The search for the TRUTH. This, I believe, is tremendously important in the study of his approach to ficiton. I'm not saying either that it makes his fiction more special, more attractive or less attractive - it's just a simple `is' as far as I'm concerned. I've already postulated the various similarities between `Catcher' and various Eastern (and Western) religious texts in my famous and oft-posted essay on the topic - and some of those simply can't be explained away by the 32 major plotlines theory. Camille verona_beach@hotpop.com